Yudhisthira Maharaj
said, "Oh Lord of the lords, Sri Krishna, all glories unto You! Oh Master of the universe, You
alone are the source of the four types of living entities:
those born from eggs,
those born from perspiration,
those born from seeds and
those born from embryos.
You alone are the root cause of all, Oh Lord, and therefore You are the creator, maintainer and destroyer.
"My Lord, You have so kindly explained to me the
auspicious day known as Sat-tilA EkAdasi,
which occurs during the dark fortnight (krishna paksha) of the month of MAgha
(January - February). Now please explain to me the EkAdasii
that occurs in the light fortnight (shukla or Gaura paksha) of this month. By
what name is it known, and what is the process for observing it? Who is the
presiding Deity that is to be worshipped on this sublime day, which is so very
dear to You?
Lord Sri Krishna replied, "Oh Yudhisthira,
I shall gladly tell you about the EkAdasii that
occurs during the light half of this month of MAgha.
This EkAdasii obliterates all kinds of sinful
reactions and demoniac influences that may be affecting the spirit soul. It is
known as JayA Ekaadasii,
and the fortunate soul who observes a fast on this sacred day is relieved of
the great burden of ghostly existence. Thus there is no better Ekaadasii than this, for it truly bestows freedom from
birth and death. It is to be honoured very carefully
and diligently. So you to listen to Me very
attentively, Oh Pandava, as I explain a wonderful
historic episode regarding this Ekaadasii, an episode
that I have already related in the Padma Purana.
"Long, long ago in the heavenly planets, Lord Indra ruled his celestial kingdom very nicely, and all the devas (demigods) living there
were very happy and content. In
"Many singers, led by Pushpadanta,
sang in sweet voices beyond compare. Chitrasena, Indra's chief musician was there in the company of his wife
MAlini and his handsome son MAlyavAn.
An Apsara named Pushpavati
became very much attracted to MAlyavAn; indeed
Cupid's sharp arrows pierced the core of her heart. Her beautiful body and
complexion, along with the enchanting movements of her eyebrows, captivated MAlayavAn.
"Oh King, listen as I describe the splendid beauty of Pushpavati: She has incomparably graceful arms with which
to embrace a man like a fine silken noose; her face resembles the Moon; her
lotus eyes reached almost to her lovely ears, which were adorned with wonderful
and costly ear-rings; her thin, ornamented neck looked like a conch, having
three lines; her waist was very slender, the size of a fist; her hips were
broad, and her thighs like the trunks of banana trees; her naturally beautiful
features were complemented by gorgeous ornaments and garments; her breasts were
highly raised emphasizing her prime of youth; and to look upon her feet was to
behold newly grown red lotuses.
"Seeing Pushpavati in all her
heavenly beauty, MAlyavAn was bewitched at once. They
had come with the other performers to please Lord Indra
by singing and dancing enchantingly, but because they had become so enamored of
each other, pierced through the heart by the arrows of Cupid, lust personified,
they were utterly unable to sing or dance properly before the lord and master
of the heavenly realms.
Their pronunciation was wrong and their rhythm careless.
Lord Indra understood the source of the errors at
once. Offended at the discord in the musical performance, he became very angry
and screamed, "You useless fools! You pretend to
sing for me while in a stupour of infatuation with
each other! You are mocking me! I curse you both to suffer henceforth as pisAchas (hobgoblins). As husband and wife, go to the
earthly regions and reap the reactions of your offenses.’
"Struck dumb by these harsh words, MAlyavAn
and Pushpavati at once became morose and fell from
the beautiful Nandana Forest in the kingdom of heaven
to a Himalayan peak here on planet Earth.
Immeasurably distressed, and their celestial intelligence
vastly diminished by the effects of lord Indra’s
fierce curse, they lost their sense of taste and smell, and even their sense of
touch. It was so cold and miserable high on the Himalayan wastes of snow and
ice that they could not even enjoy the oblivion of sleep.
"Roaming aimlessly hither and thither in those harsh
altitudes, MAlyavAn and Pushpavati
suffered more and more, from one moment to the next. Even though they were
situated in a cave, because of the snowfall and cold their teeth chattered
ceaselessly, and their hair stood on end because of their fright and
bewilderment.
"In this utterly desperate situation, MAlyavAn said to Pushpavati,
'What abominable sins did we commit to have to suffer in these pisAcha bodies, in this impossible environment? This is
absolutely hellish! Though hell is very ferocious, the suffering we are
undergoing here is even more abominable. Therefore it is abundantly clear that
one should never commit sins".
"And so the forlorn lovers trudged onward in the snow
and ice. By their great good fortune, however, it so happened that very day was
the all auspicious JayA (Bhaimi)
Ekaadasii, the Ekaadasii of
the light fortnight of the month of MAgha. Because of
their misery they neglected to drink any water, kill any game, or even eat
whatever fruits and leaves were available at that altitude, they unknowingly
observed Ekaadasii by fasting completely from all
food and drink. Sunk in misery MAlyavAn and Pushpavati collapsed beneath a Pipal
tree and did not even try to get up. The Sun had set by that time.
"The night was even colder and more miserable than the
day. They shivered in the frigid snowfall as their teeth chattered in unison,
and when they became numb, they embraced just to keep warm. Locked in each
other’s arms, they could enjoy neither sleep nor sex. Thus they suffered
through the whole night under the powerful curse of the deva
Indra.
"Still, Oh Yudhisthira, by
the mercy of the fast they had by chance (unknowingly) observed on JayA EkAdasii, and because they
had remained awake all night, they were blessed.
Please hear what happened on the next day. As DwAdasii dawned, MAlyavAn and Pushpavati had given up their demoniac forms and were once
again beautiful heavenly beings wearing lustrous ornaments and exquisite
garments. As they both looked at each other in amazement, a celestial airplane
(vimana) arrived on the spot for them. A chorus of
heavenly denizens sang their praises as the reformed couple stepped into the
beautiful aircraft and proceeded directly to the
heavenly regions, buoyed up by the good wishes of everyone. Soon MAlyavAn and Pushpavati arrived
at AmarAvati, Lord Indra’s
capital city, and then they immediately went before their lord (Indradev) and offered him their cheerful obeisances.
"Lord Indra was astonished to
see that they had been transformed, restored to their original status and forms
so soon after he had cursed them to suffer as demons far, far below his
celestial kingdom. Indradev ask of them, ‘What
extraordinary meritorious deeds have you performed so that you could give up
your pisAcha bodies so quickly after I cursed you?
Who released you from my irresistible curse?
"MAlyavAn replied, ‘Oh lord,
it was by the extreme mercy of the Supreme Personality of Godhead, Lord Sri
Krishna (VAsudeva) and also by the powerful influence
of the JayA EkAdasii, that
we were released from our suffering condition as pisAchas.
This is the truth, Oh master: Because we executed devotional service to Lord
Vishnu (even performed unknowingly – by ajnAta sukriti) by observing the day most dear to Him, we have
happily been restored to our former status."
"Indradev then said, ‘Because
you served the Supreme Lord Sri Keshava by observing EkAdasii, you have become worshippable
even by me, and I can see that you are now completely purified of sin.
Whosoever engages in devotional service to Lord Sri Hari
or Lord Shiva becomes praiseworthy and worshippable
even by me. Of this there is no doubt.’ Lord Indradev
then gave MAlyavAn and Pushpavati
free rein to enjoy each other and wander about his heavenly planet as they
wished.
"Therefore, Oh Maharaj Yudhisthira, one should strictly observe a fast on the
sacred day of Lord Hari, especially on this JayA EkAdasii, which frees one
from the sin of killing even a twice born brahmin. A
great soul who observes this fast with full faith and devotion has in effect
given all kinds of charity, performed all kinds of sacrifice, and bathed in all
the Holy places of pilgrimage. Fasting on JayA EkAdasii qualifies one to reside in Vaikuntha
and enjoy unending happiness for billions of yugas –
indeed, forever as the soul is eternal. Oh great king, Lord Sri Krishna continued,
one who even hears or reads these wonderful glories of JayA
EkAdasii achieves the blessed merit attained by
performing an Agnistoma fire sacrifice, during which
the hymns from the Sama-veda are recited."
Thus ends the narration of the glories of MAgha-shukla EkAdasii, or JayA EkAdasii, from the Bhavishya-uttara Purana.